The newspaper story told nothing more to help me understand the purpose and
meaning of this annual event. But, I have a sweet little dog at home, and I
wondered if she would miss out on something important if we did not
attend that service. So, I did a little research.
I learned that this church service, celebrated by Roman Catholic and
Episcopal churches, is really in remembrance of St. Francis of Assisi's famed
love for all creatures. There are many stories of how St. Francis of Assisi
(1182 - 1226) could communicate with animals and felt at one with all
Creation.
But perhaps the ultimate source for this annual rite is the Creation Story
(Genesis 1:1 - 34). This Scripture passage recites, day by day, God's
creational work. On the fifth day, it says, God brought forth swarms of living
creatures in the air, in the water, and on the land, and God bid them to be
fruitful and multiply. On the sixth day, God created humankind in God's image,
giving them dominion over the animals.
Some sources note how God directed Noah to build an ark, and to fill it
with male and female members of each animal species to preserve their breed
during the Flood. And, other sources note that the "animals" must be highly
favored by God because they do not plant crops or otherwise produce their food,
but nevertheless they thrive. Further, that God gives them streams to drink,
and mountains and valleys for their refuge, and high trees upon which to make
their nests.
The Episcopal Church version of this service includes a lengthy prayer,
thanking God for his many gifts, and then:
". . . .
We thank you, Lord
For all creatures that breathe, and move, and have life;
For the songs of the birds and the loveliness of flowers and
trees;
For the trust you have shown in giving into our care these our
pets;
That each pet here may be treasured with care;
That we may love and honor all of your works, O God.
. . . .
Amen
Then, animal by animal, the Episcopal priest circulates through the
congregation saying a few words of blessing to the animals individually and
sprinkling a few drops of holy water on the animal and on the owner.
There is a closing prayer:
"Almighty God, our great Creator, yours are the praise, the
glory, the
honor and all blessings! To you alone do all things belong.
Be praised
for giving us the animals, birds and fish which fill your
world. May we
think of you and thank you when we play with and care for our
pets. Be
praised for making us so happy to have our pets and to have
them to
play with. We ask you, Lord, that we may be good to our pets
always,
so that they may be happy also. Help us always to take care
of them so
that they will be healthy . . . ."
The emphasis of the Episcopal Church liturgy seems to be: 1.) to thank God
for giving us the animals, birds and fish which fill our world; and 2.) for the
often loving relationships we have with our pets. The Roman Catholic Church
liturgy is similar, but adds the request that Fatherly care and healing power be
provided to our animal companions to take away any suffering they may have.
Then, "Give us, their human friends, new understanding of our responsibilities
to those creatures of yours." The liturgy of the Franciscan Order ends with the
words: "Grant our petitions through the intercession of good St. Francis of
Assisi, who honored You through all your creatures."
So, what kind of animals are likely to be blessed at the annual St. Francis
Day blessing of the animals? In an internet story about the Cathedral Church of
Saint John the Divine in upper Manhattan, a camel is pictured, walking with a
human handler down the center aisle. Other internet stories tell of alpacas,
tortoises, foxes, hamsters and many pet dogs and cats, processing up the main
aisle, attended by their human friends. Last year, the Madison Eagle newspaper
printed a photo of a chicken (in a cage) belonging to a Madison Grace Episcopal
Church choir member, receiving a blessing. Sometimes there is an animal-themed
fair outside on the church grounds after the service.
To a Presbyterian observer, it may be tempting to focus on the drama of
animals large and small being presented at the church service. However, the
main idea really is to celebrate God's Creation and to remember how St.Francis
called our attention to this gift of God.
In fact, while Presbyterians may not celebrate saints, as do Roman
Catholics and Episcopalians, we celebrate God's Creation in our own
ways. Our hands-on concern for protecting the environment (God's Creation) and
our church-member involvement in "green" causes, goes on all
year round. For us the spot-light is not on a one-day, late
September, event.
While we Presbyterians may not specifically thank God for our pets and
other animals, we do remember to continually thank God for the enriching
presence these animals have in our lives ---- and many of us work continuously
to maintain the Creation God has given us.
________________________________________________________________________________
These thoughts are brought to you by CPC's Adult Spiritual Development
Team, hoping to encourage you to pursue some personal spiritual growth this fall
at CPC.
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