Prior to the Reformation, vocation or calling ("What
shall I do in my earthly life?") was thought to be only for those who
worked for the church as priests, monks or nuns. An important belief of
the reformers John Calvin and Martin Luther was that God calls every
person. Vocation was not just for pastors and those who work for the
church, and "vocation" was not limited to the time spent earning a
living.
John Calvin had the high expectation that baptized
Christians would actively seek the welfare of others in the community of
Geneva, Switzerland where he lived, through education, health care and
governance. For example, he dispatched Elders to inspect fireplaces for
safety. Imagine if pastors today asked for reports from Elders at each Session
meeting on their activities for the community's welfare! But
Presbyterians actually are involved in many such activities ---- the
PTA, City Council, literacy campaigns, clean air task forces, etc. ---- so
there would be much to report.
Ministers and other ordained leaders of the church are
charged with equipping and encouraging all the baptized to respond to their
vocational calls. They also are "talent scouts", always on the
lookout for gifts in others that can be nurtured and put to use. A retiree
is connected with Sunday school teaching. A beautician is encouraged to
offer her skills to a women's shelter. A gifted young musician performs
for nursing home residents.
While other church members may influence the call that one
perceives, discernment of call often begins within ourselves, with a
yearning to follow an inner voice. So, we might start with the questions,
"What gifts has God given me? What is God calling me to do
with them?"
At any age, assessing our own gifts is tricky. We are
not always the best judges of our own talents. Sometimes we are drawn to
a particular path in ignorance of other paths. Or, out of personal
egotistical aspirations, rather than in response to God's call. There is
the old story about the man who saw "PC" in a cloud formation and
thought surely he was called to "Preach Christ." After
listening to many of his sermons, some church folks suggested that he was
called to "Plant Corn."
We need help sorting out our inner stirrings, to find God's
call. Presbyterians understand that discernment of call is not something
we do alone, but in the community of God's people. The best decisions
come out of group appreciations of one's gifts. We may believe that we
have leadership skills, for example. But, do others see that? If
so, perhaps we are on the right path.
The great "call" stories of the Bible demonstrate
that a true call from God is often resisted rather than welcomed. Our
Scriptural role models usually did not volunteer. They did not
want to be called, and they did not think they had the required
qualities. Out minding the sheep, Moses was drafted. He gave many
excuses, but God did not accept them. Some of the most effective Bible
leaders tell stories of being drafted for service, and trying to tell God that
they were not the right candidates. But, they did respond to God's call,
and we remember them today.
In today's world, where individuals have many options for
the use of their time, with many voices speaking and many career choices
offered, the Christian understanding of a "calling" as
self-sacrificing service to God and neighbor, is not popular. Perhaps we
ourselves are often like the Bible leaders God called, who initially were sure
they were just not the right candidates, because it would mean giving up
something they were already doing comfortably.
Discerning one's vocation for God is not just a quest for self-fulfillment,
though many do experience deep satisfaction in their vocation. A response
to God's call often does require self-sacrifice and even discomfort.
Living out our vocation may involve going places where we don't want to go, and
the denial of ourselves, in order to aid someone else.
But, looking back at the things we have actually done for
others can give us a very warm feeling ---- be a source of pleasure, delight
and justify our life as a giver.
Perhaps the question is more like this: "What am
I supposed to do with what God has given to me?" This includes how
we earn our paycheck and how we spend it. It includes how we spend our
time outside of work. It includes looking for ways to help others
and then taking action ---- not just with the sick and infirm, but even with
the youth in our families and neighborhoods who are seeking direction in their
own lives. A wise man once said, "The best things in life are not
things ---- they are people to whom we can relate and help."
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These thoughts are brought to you by CPC;s Adult
Spiritual Development Team, hoping to encourage you to pursue some personal
spiritual growth this spring at CPC .
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