Is there someone with whom you need to rebuild a broken
relationship? Is there someone who caused you pain in the recent past?
So, how do we forgive? What does it mean to reconcile
with your "enemy"? Can we learn to forgive those who
have hurt us so deeply that the pain does not seem to go away?
Forgiveness is not a weak substitute for revenge, just
because forgiveness is soft and gentle. Actually, it is the best
alternative because it is the only creative route to less
unfairness. Hard as forgiveness seems at the time, forgiveness has
creative power to move us away from a past moment of pain, block us from an
endless chain of pain-giving responses, and to create a new situation in which
both the wrongdoer and the wronged can begin in a new way. There is no
guarantee, but forgiving is the only door open to the possibilities of renewal.
Forgiveness, of course, is not an easy practice to
master. Sometimes hurts seem too great, betrayals too treacherous, to be
forgiven. Sometimes forgiveness can be mistaken for weakness and
vulnerability, especially by those who consider offering to forgive.
The need to forgive sometimes arises when another person
has, in effect, attacked some aspect of our own self-esteem. But,
forgiveness is about being able to accept our human situation with all the
ambiguity and messiness it entails. It's about accepting the fact that
people inevitably do disappoint one another. Because we are limited in
time, in talent and in the ability to understand everything about one another,
we often miss the mark.
Forgiveness means accepting others ----- and ourselves -----
as being human, not divine. Forgiveness means resisting a defensive
response when we are hurt ----- a response that cuts off the other
person. But as much as we might like forgiveness to be a "forgive
and forget" moment, our lives do not work that way. Often, forgiving
is an extended process, with moments of retreat for us to overcome.
Importantly, to forgive one must believe that in our forgiveness we somehow
love the sinner, while saying clearly that the sin is unacceptable.
In the summer of 2004, my wife and I spent a week
living on a Blackfoot Indian reservation in western Montana. We were
members of a volunteer project sponsored by a national organization that gives
a helping hand to needy communities. It was a little like CPC's
high school mission trips, except ours was not church-sponsored.
We spent time with some very friendly Blackfoot Indian
families, and were invited to their community meetings. One night, a
tribal elder shared a lesson I still remember. That lesson was as
relevant to my wife and me as it was to the Blackfoot Indian audience.
"An old Indian grandfather said to his grandson, who came to him
with anger at a friend who had done him an injustice, . . . . 'Let
me
tell you a story.' "
"I, too, at times, have felt a great hate for those who have taken too
much, with no sorrow for what they do. But hate wears you down,
and does not hurt your enemy. It is like you taking poison and
wishing
your enemy would die. I have struggled with these feelings many
times."
He continued . . . "It is as if there were two wolves
inside me. One is
good and does no harm. He lives in harmony with all around him, and
he does not take offense when no offense was intended. He will
fight
only when it is right to do so, and in the right way. He saves all
his
energy for the right fight."
"But the other wolf, ahhh. He is full of anger. The littlest
thing will set
him into a fit of temper. He fights everyone, all the time, for no
reason.
He cannot think because his anger and hate are so great. It is
hopeless
anger for his anger will change nothing."
"Sometimes it is hard to live with these two wolves inside me, for
both of
them
try to dominate my spirit."
The
boy looked intently into his grandfather's eyes and asked, "Which one
wins, Grandfather?"
The
grandfather smiled and quietly said . . . . "The one I
feed."
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These thoughts are brought to you by CPC's Adult
Spiritual Development Team, hoping you
will pursue some personal spiritual growth this summer.
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